按傷寒斷無日傳一經(jīng)之理．仲景既無明文．其說始于誤解經(jīng)義．素問熱論篇云．傷寒一日．巨陽受之．故頭項痛．腰背強．二日陽明受之．故身熱目痛．鼻干不得眠．三日少陽受之．故胸脅痛而耳聾．此言三陽受邪發(fā)病之期．有淺深先后之次序．非謂傳經(jīng)之日期也．故下文云．七日巨陽病衰．頭痛少愈．八日陽明病衰．身熱少愈．九日少陽病衰．耳聾微聞．此言病之向愈．大約以七日為期．以七日始行盡本經(jīng)也．故太陽病至七日始衰．而頭痛少愈．則六日內只在本經(jīng)．非傳至厥陰明矣．注疏者．以六日為傳經(jīng)已盡．以七日巨陽病衰為再傳經(jīng)釋之．致后人皆以日傳一經(jīng)為常例．m.f1411.cn/job/不知六氣之傷人無常．或入于陽．或入于陰．靈樞云．中于面．則下陽明．中于項．則下太陽．中于頰．則下少陽．以此可知三陽各自受邪．非必從太陽傳入也．則太陽受病一日發(fā)．陽明受病二日發(fā)．其義顯然．故傷寒非必始太陽而終厥陰．亦非一經(jīng)止病一日．亦非一經(jīng)獨病相傳．大抵今之傷寒．無不兼經(jīng)而�。垂湃怂Q合病并病之癥．后學不解此旨．而欲拘拘于六經(jīng)傳次．印證今病．宜無一癥合其式矣．茲將六經(jīng)古法述于前．新法續(xù)于后m.f1411.cn/shiti/．其各經(jīng)兼并之癥．列于六經(jīng)正病之下．庶臨癥者得其把握焉．
